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After a journey of nearly 500 miles, the
slaves arrived in Charleston on June 18. They had traveled through Virginia, crossing the
Greenbrier River through Lewisburg, the Sewel Mountain over Hawks Nest, around the Kanawba
Fall, down the east bank of that river and onto Charleston. They boarded a steamer on the
Kanawha River and sailed on to the Ohio River and the city of Cincinnati. They entered the
city on July 1, 1846, with accounts of their arrival appearing in the July 2 edition of
the local newspapers. "The Gazette" account berates their benefactor John Randolph, perhaps unjustly, for his presumed hypocrisy,
and provides an insight into the humanitarian contradictions of whites in non-slave
states. The entire account appears below:"John Randolph, by will, gave freedom to his slaves,
and provided the means for their settlement in Ohio. Yesterday they passed through our
city on their way to the settlements purchased for them in the interior. The troop was a large one. There appeared to
be some three hundred [383] in it. It is composed of people of all ages and all sizes, and
attracted no little attention.
In themselves, as they marched along, they bore testimony against
Slavery. Their master had enjoyed the benefit of their services while he lived. For him
they toiled. They worked daily, year in and year out; but the sweat of their face was
spent for another, and not for themselves. Was this just? Death drew nigh; he felt its
approach; and when told he must pass away, he summoned all his energy, as he remembered
his slaves, and the various contradictory wills he had made with regard to them, and,
also, what they had done for him, and said to the Physician by his side, "Remember,
they are free. He would be just to them ere he met his God. He dares not die with the
iniquity of human bondage resting upon his soul.
Wellthey are free! The boon of mankind is theirs. But are they
prepared to enjoy it? Their old master had means enough out of their labor to prepare them
all for this step. He could travel in foreign lands; sport and spend freely on the race
course; scatter profusely, or hold closely the money made by them, as fitful gleams of
generosity, or hard gripings of avarice, seized and controlled him. For self, he would do
as whim or caprice directed; but for them, in the way of enlightenment, he did nothing
[editors note: sources indicate that Randolph took great interest in the educating
and care of his slaves]. And it was not till lifes doings were spread out before
him, and all of the past was concentrated in the brief hour of death, that he had the
courage to declare orally that they should enjoy, untaught and unprepared as they were,
what God meant should be common to all his creatures freedom!
And now the poor creatures are among us! Why should this be?
We have nothing to do with Slavery, and it is neither our interest, nor our duty, to add
to the ignorance of our State, in any way. Let us recall, in part, this remark. This
emigration of John Randolph's Negroes proves that we have something to do with slavery.
And evidently, the people of Virginia think so too. For whenever their eyes get
opened, because they hear the call of death, or know it is nigh, the first step is, to
free their slaves, that they may lull the unquiet knawings [sic] of conscience the
next to send them to Ohio, that they may be free! We have already several colored
settlements among us. And pray, why does not Virginia and Kentucky retain their
freed blacks? What right have they to be pouring in upon us their helpless, new made free?
We have very much fear that the common objection made in the Slave States, that we, as
Free States, having nothing to do with Slavery, will turn out, on examination, to be
eminently untrue, in more respects than one."
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written in June, 1998 by David Lodge |