The November 1996 Victorian
Evening at the home of the late Mr. and Mrs. William H.C. Goode (Sidneys Greatstone Castle) gave local
residents a glimpse of the genteel lifestyle of the late 19th century. The hostess for the
evening, Mrs. Goode, charmingly portrayed by
Sherrie Casad-Lodge, was the epitome of good taste and gracious manner, a credit to
Victorian womanhood. Another Victorian lady, also with ties to Shelby County, was not such
a gracious lady.
This lady was a general of the anti-alcohol temperance
movement, the famous 6-foot, 175-pound, hatchet-wielding, saloon-wrecking Carry Amelia
Nation. The gentle Mrs. Goode, member of Sidneys Methodist Church which sponsored
temperance lectures and meetings, and the warring Mrs. Nation represent the multifaceted
campaign in the late 1800s against the abuses of alcohol in Shelby County, this
state, and across the Nation. Oddly enough, the father-in-law of Carry Nation, that great
anti-booze warrior, operated a tavern just west of Sidney in the tiny Cynthian Township
hamlet of Newport.
In Newport, Harry Gloyd, a one-time justice of the peace and tavern keeper, raised his
son Charles. This Charles would develop into a full-blown alcoholic, wed the young Carry
Moore, and die not long after she reluctantly, but quickly, divorced him.
Much later, remarried to attorney and preacher David Nation
and immersed in the fight against alcohol, Carry Nation would attribute her crusade to the
horrors she experienced while married to Shelby Countys Charles Gloyd. "Whisky
is a cruel tyrant and a worse evil," she said. Following Charles death in
1868, and feeling remorse for having left him, Carry blamed "the curse of drink
and tobacco and the Masonic Order," where she believed Gloyd had done much of his
drinking, according to Beals book Cyclone Carry. "Later, she
would strike out against the snakes of evil she believed had destroyed him."
Carry and her second husband, David Nation, settled in
Medicine Lodge, Kansas, in the early 1890s where she soon launched her historic,
nationwide crusade against drinking. Using a hatchet to ruin saloons (she called it
"hatchetations"), Carry believed in divine guidance and that her name (Carry A.
Nation) had been preordained. Continuing her crusade in many American cities, she was
arrested 30 times for disturbing the peace. She would "appear at a saloon, berate
the customers, and proceed to damage as much of the place as she could with her hatchet.
She was the scourge of tavern owners and drinkers alike" (Comptons
Interactive Encyclopedia). |

Carry Nation
1846-1911
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