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Feature Article on threshing. Topic: AGRICULTURE
Written by Jim Sayre in May, 1998
THRESHING: A NEIGHBORLY THING TO DO...Pg 3 |
| A dozen tired, hungry men can eat a great
many doughnuts and a power o pies, to say nothing of the boiled potatoes and pork
and bread. The men who went with the machine assumed a sort of professional superiority
over the rest and were freely accorded the respect which they demanded. No one else was
really a "thrasher," and no one else could tell quite such good stories in the
evening or during the "noonin" after dinner. Besides, they were animated
newspapers, carrying the gossip from farm to farm, and as such were highly regarded by all
the women. Some years after you had seen the first horsepower and its circling horses
you began to hear about portable "steam ingines" that were to be used to furnish
the power to run the separator. You had never thought of a steam engine as being on any of
the valley farms. Steam engines belonged to the town, not the country, and were apt to
burst, or the fire would cause a conflagration. Everybody protested, but some one bought
one, and the entire valley turned out to see it work. It was so successful that
horsepowers were relegated to a dead past with greater suddenness even than had been the
flail and in a couple of seasons every one was used to seeing the smoke and hearing the
steady puff of the steam thrasher.
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The late Bob
Harshbarger (1910-1990), writing a history of the Swanders area in 1987, allowed that the
"modern harvest...was the first wedge to separate farmers as groups into
individuals." Following is his recollection titled "Threshing Rings."
The families we exchanged with, there were no hard and fast "territory,"
except next door "butchering neighbors" who people all down through the years
threshed to-gether, and perhaps on the outer fringe of that. From there on out the
territory would overlap other rings and would be jagged from year to year. These outer
boundries was a good way to get acquainted with people who lived in the community, but you
never really run on to.
Threshing was a very important work-social event, more than most of us realized at the
time. 'Course there were some negative aspects about it, 'cause when you threshed you
opened your place up for God and everybody to see. Sometimes there'd be, golly did you
ever see such a mess? But that didn't go on too much, by and large it was good for
neighbors to get to-gether, exchange bits of useful information, visit, and sure some
gossip, see the innerworkings of other farmers livestock enterprise, crops, be in their
home, get to know their family. Looking back from this point in my life it was a sad day
when the old threshing rings gave way to modern harvest. I would say it was the first
wedge to separate farmers as groups into individuals, and every one of us has suffered the
more from the loss of it.
When I was a little kid there probably wasn't anything that gave me so big a charge as
a threshing machine. I thought they were just so wonderful. To me doing the threshing of
the grain itself was just a byproduct of their fascination. I remember Charlie Pfaadt
saying he "was glad to see it come and glad to see it go." I thought "oh my
gosh, wish it could stay at our house forever." |
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